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A Sermon on Taxation.
Northern Territory Times and Gazette (Darwin, NT : 1873-1927) Thursday 9 June 1921, page 4
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2008-12-21 05:40:28.0anonymouswhich issues the coinage, and hy the
He meant that to pay tixes was an
Many people can he carried off their
feet hy impassioned utterances and
regietful happenings result Apart
which issues the coinage, and by the
He meant that to pay taxes was an
Many people can be carried off their
feet by impassioned utterances and
regietful happenings result. Apart
2008-12-21 05:39:43.0anonymousFor.rulers are not a terror to good
he resisted on the point. It is purely
against God's Liw to resist the Govt,
because theie is no' franchise in the
' asked wheiher it was lawful in the
eyes of God to pay taxes to Caesar and
He replied "Render unto Caesar the
things that are Caesar's, and unto God
For rulers are not a terror to good
be resisted on the point. It is purely
against God's Law to resist the Govt.
because there is no franchise in the
asked wheiher it was lawful in the
eyes of God to pay taxes to Cæsar and
He replied "Render unto Cæsar the
things that are Cæsar's, and unto God
2008-12-21 05:36:53.0anonymousno matter what the government or.
dams. There are occasions when it »s
no matter what the government or-
dains. There are occasions when it is
2008-12-21 05:36:24.0anonymousthe standard to tullich all Governments
must boto. The second error is that
' of passive ohedience to the government
standard mu^t be the Law of God, If
not represent God's La/w, passive
course, not always wiso. We have an
standard of the Laiv of God.
the standard to which all Governments
must bow. The second error is that
of passive obedience to the government
standard must be the Law of God, If
not represent God's Law, passive
course, not always wise. We have an
standard of the Law of God.
2008-12-21 05:32:46.0anonymoushe wak culled by his enemies-wrote
, to these résistera in this strain-" Let
God : the powers that be are ordained
of God, Whosoever therefore resisteth
God : and they that resist shall re-
For.rulers ave not a terror to good
be afraid of the power?. Do that which
the same : For he is a minister of God
io thee for good. 'But if thou do that
nob the sword in vain : for he is the
cute wrath upon /him that doeth evil.
science sake. For for this cause pay .
yc tribute also : for they are God's
dues : tribute to whom tribute is - due ;
custom to whom custom ; fear to whom .
fear ; honour to whom honour."
we have to consider what, is our duty
Lord had to face this question ; St.
Romatis in mind of what was due
from them-to the government of the
the Roman Empire, So, too, must I
is.our resultant duty....The
b<> !.. Those .words (quoted above)
refer to tl«e Roman Government
which was payan irr almost every way
-the only way in which it was not
Payan was in its> sense of justice and
fou «dation of justice ever since. If
such words could be used of a,heathen
Hpply to-d*y ! The form of, govern-
ment we have to-day-whatever party
is in pov.or makes no essential differ-
ence-is a Christian one, and one
material welfaie of the peoples in its
charge, f»ow much more must our own
God ! Two errors have, been based °»
that papsa^c of ¡Scripture. The first
iw the Divine Ri«»ht of Kings whereby
ia times past, they ha*-e claimed that
any \c'ions of theirs uro right'bec «use
they aie'. ordained of Goi," and all
power is «heirs by Divine Right. Bat
¿t um&fc ha rtQiéroberèd tbat;baiflg
ohedience to God's laws and when a
ki tig or government disobeys the laws
the standard to tullich all Governments
must boto. The second error is that
' of passive ohedience to the government
no matter what the government or.
dams. There are occasions when it »s
he was called by his enemies—wrote
to these resisters in this strain—“Let
God; the powers that be are ordained
of God. Whosoever therefore resisteth
God: and they that resist shall re-
For.rulers are not a terror to good
be afraid of the power? Do that which
the same: For he is a minister of God
to thee for good. But if thou do that
not the sword in vain: for he is the
cute wrath upon him that doeth evil.
science sake. For for this cause pay
ye tribute also: for they are God's
dues: tribute to whom tribute is due;
custom to whom custom; fear to whom
fear; honour to whom honour.”
we have to consider what is our duty
Lord had to face this question; St.
Romans in mind of what was due
from them to the government of the
the Roman Empire. So, too, must I
is our resultant duty. ...............The
so! Those words (quoted above)
refer to the Roman Government
which was pagan in almost every way
—the only way in which it was not
Pagan was in its sense of justice and
foundation of justice ever since. If
such words could be used of a heathen
apply to-day! The form of govern-
ment we have to-day—whatever party
is in power makes no essential differ-
ence—is a Christian one, and one
material welfare of the peoples in its
charge, how much more must our own
God! Two errors have been based on
that passage of Scripture. The first
is the Divine Right of Kings whereby
in times past they have claimed that
any actions of theirs are right because
they are “ordained of God,” and all
power is theirs by Divine Right. But
it must be remembered that being
obedience to God's laws and when a
king or government disobeys the laws
the standard to which all Governments
must bow. The second error is that
of passive obedience to the government
no matter what the government or-
dains. There are occasions when it is
2008-12-20 16:09:25.0anonymousat" the Anglican Church, Sunday last.
Text, I Peter II, 13 and 14.-" Submit
as supreme ; or unto governors, as unto
that do well."
We have been leminded during the
last few days that history repeals
half of the first century, A,D , there
the leading features was Biotheihood.
claimed no particular country us its
own-it was a world-wide society.
which they lived«did not quite repre-
aud one of their lenders-an agitator,
at the Anglican Church, Sunday last.
Text, I Peter II, 13 and 14.—“Submit
as supreme; or unto governors, as unto
that do well.”
We have been reminded during the
last few days that history repeats
half of the first century, A.D, there
the leading features was Brotherhood.
claimed no particular country as its
own—it was a world-wide society.
which they lived did not quite repre-
and one of their leaders—an agitator,
2008-12-20 16:09:25.0anonymousat" the Anglican Church, Sunday last.
Text, I Peter II, 13 and 14.-" Submit
as supreme ; or unto governors, as unto
that do well."
We have been leminded during the
last few days that history repeals
half of the first century, A,D , there
the leading features was Biotheihood.
claimed no particular country us its
own-it was a world-wide society.
which they lived«did not quite repre-
aud one of their lenders-an agitator,
at the Anglican Church, Sunday last.
Text, I Peter II, 13 and 14.—“Submit
as supreme; or unto governors, as unto
that do well.”
We have been reminded during the
last few days that history repeats
half of the first century, A.D, there
the leading features was Brotherhood.
claimed no particular country as its
own—it was a world-wide society.
which they lived did not quite repre-
and one of their leaders—an agitator,

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